Brown and his men, huddling round a fire, ate the last of the food that Kassim had brought them that day. Cornelius sat among them, half- asleep. Then one of the crew remembered that some tobacco had been left in the boat, and said he would go and fetch it. He didn't think there was any danger in going to the creek in the dark. He disappeared down the hillside, and a moment later he was heard climbing into the boat and then climbing out again.
1. Consider the following statements:
- Brown and Cornelius sat round the fire.
- Cornelius lay half-asleep at a little distance from the fire.
- All the people sat round the fire.
Which of the statements given above is/are correct?
- 3 only
- 1 and 2
- 1 and 3
- 2 only
2. “He didn’t think ...in the dark.” This sentence actually implies that he
- was bold and adventurous
- would face some trouble
- was the only person who knew where in the boat tobacco was
- was addicted to smoking
The prisoner awaited his chance. For three solid years he had schemed for this opportunity. Now that escape seemed to near at hand, those three years lost some of their monotony. But he would never forget the lashes, the close confinement, low diet, and worse still the mental strain of those black days. Suddenly the warden did what he had hoped. He stopped to unlock the lower padlock. With a dull thud he slumped forward with keys in his hands. Swiftly the prisoner seized his keys, unlocked the cell and ran into the courtyard. It took him four seconds to reach the rope-ladder secretly placed there by his accomplices, five more to clamber over the wall, and three more to jump into the waiting car to be whisked away to freedom. Even though he was guilty, the prisoner felt he had paid for his crime, for the man he had robbed three years ago was still a millionaire.
1. For what crime had the prisoner been punished
2. What did the prisoner suffer the most during imprisonment
- Physical torture
- Poor health
- Mental strain
- Absence from his family
The first day out we met our first rhino, two of them, and I had the fright of my life. The pair had got our scent before we spotted them, and being bad tempered beasts, they rushed towards where they thought we were. Now it just happened that we were about fifty yards to one side of where they expected to find us - which was just as well, for I must say I did not like their look. As they thundered past, we crouched low and let them go. It did not strike me as a good opportunity for rhino photography. Anyhow I was much too frightened to have been able to hold the camera steady.
1. From the above passage it appears that rhinos
- stand still if they are not attacked
- rush to attack when they smell human scent
- hide under the bushes at the sight of human beings
- run away when they see human beings
2. The author could not take the photographs of the rhinos because
- he did not like the look of rhinos
- he was too far away from rhinos
- he was not carrying a good camera
- it did not occur to him that he had a chance to do so
When Ibbotson returned from Pauri, I told him of the leopard's habit of going down the road between Rudraprayag and Golabrai on an average once in every five days, I convinced him that the only hope I now had of shooting the man-eater was by sitting over the road for ten nights; for, the leopard would be almost certain to use the road at least once during the period. Ibbotson agreed to my plan reluctantly, for I had already sat up many nights, and he was afraid that another ten nights on end would be too much for me.
1. Ibbotson was reluctant to agree to the narrator's plan because he was afraid that
- the leopard would kill him
- the narrator would kill the leopard
- the narrator would become very tired
- the leopard might not come
2. The narrator wanted to
- frighten the leopard
- see the leopard
- shoot the leopard
- capture the leopard
My father was passionate about two things: education and socialism. He was himself a born teacher. Indeed, he could never restrain himself from teaching, and as a small boy I was frequently embarrassed by his desire to instruct everybody - people in railway carriages, for instance - though I realized even then that it was an innocent desire, quite free from vanity. He was equally ready to receive instruction. Education, to men of his generation and temperament, was something it has largely ceased to be nowadays. It was the great golden gateway to the enchanted realms of the mind.
1. From the passage it is clear that the author
- loved and admired his father
- disapproved his father's love of teaching
- thought of him as vain
- considered his father's education inadequate
2. The author often felt embarrassed by the behaviour of his father because
- he taught badly
- he lost self-control while teaching
- he taught even at odd places
- he wanted to show off his learning
We are witnessing a dangerous dwindling of biodiversity in our food supply. The green revolution is a mixed blessing. Over time farmers have come to rely heavily on broadly adapted, high yield crops to the exclusion of varieties adapted to the local conditions. Monocropping vast fields with the same genetically uniform seeds helps boost yield and meet immediate hunger needs. Yet high-yield varieties are also genetically weaker crops that require expensive chemical fertilizers and toxic pesticides. In our focus on increasing the amount of food we produce today, we have accidentally put ourselves at risk for food shortages in future.
Which among the following is the most logical and critical inference that can be made from the above passage?
- In our agricultural practices, we have become heavily dependent on expensive chemical fertilizers and toxic pesticides only due to green revolution
- Monocropping vast fields with high-yield varieties is possible due to green revolution
- Monocropping with high-yield varieties is the only way to ensure food security to millions
- Green revolution can pose a threat to biodiversity in food supply and food security in the long run
Microfinance in India started in the early 1980s with small efforts at forming informal self-help groups (SHG) to provide access to much-needed savings and credit services. From this small beginning, the microfinance sector has grown significantly in the past decades. National bodies like the Small Industries Development Bank of India (SIDBI) and the National Bank for Agriculture and Rural Development (NABARD) are devoting significant time and financial resources to microfinance.
I was recently shocked to read that several city councils in the UK are getting ready to expunge everyday Latin words from the English lexicon. Along with ‘via’ and ‘etc’ would be banished ‘viz’ and ‘i.e.’, not to speak of ‘inter alia’ and ‘bona fide’. There goes away that exotic literary advantage. It was only recently that Amrita, my 10-year-old, fighting against a tide of domestic protestations voted against romantic French and prevalent Spanish and chose Latin as her second language in middle school. I had cheered her and actually promised to help out with the homework, given that three out of five words in English are of Latin origin. Blame this vicarious decision on my formative years but growing up in Mumbai, Latin was never an option in my school, as our national language Hindi was strictly enforced. Shiv Sainiks had decreed that local Marathi was de rigueur for all citizens of the city. I therefore ended up needing to speak three additional languages, not to forget Tamil, my mother tongue.
Union Carbide’s in-house investigation of the accident will probably not be completed before the end of February. But an inquiry under way in India is already reaching some initial conclusions. The investigation has identified a combination of design flaws, operating errors and managerial mistakes that helped cause the accident and intensified its effects. In addition, the accident has stirred serious questions about placing modern technology in less industrialized Third World nations.
But I wonder how much real attention Dickens’s books will get. In America at least, he seems to be an author more known than read. (Find me someone who claims to have read “Martin Chuzzlewit” and I will show you a goddamned liar.) Yet even if you’ve read only one of his books, his stamp is such that it feels like you’ve read them all. The virtues that kept him famous, prosperous and never out of print - that he is easily grasped and eternally inventive in his visuals and jokes - have served to make him iconic. His characters, of course, deserve most of the credit. They possess those funny allegorical names, behave just as fixedly, and get thrown into one melodramatic scene after another. But taken as a whole, those 989 characters make up an unforgettable universe of humanity matched only by Shakespeare, whom Dickens worshipped.
Hofstadter approaches the “Mind” from the perspective of the computer sciences, in that there are both hardware and software aspects of human intelligence. He looks at the enactment of intelligence in terms of a formal system. In turn, Hofstadter declares that in primal, natural systems, formal systems are embedded. He infers that in relation to what we perceive as explicit in such formal systems, there is also an aspect that is intrinsically implicit. The idea of an embedded implicitness ultimately suggests a “Within” in the heart of things.
To begin, there is a need for a descriptive presentation of Hofstadter’s brain system model. He uses the ant colony as an analogy of the human brain system. Hofstadter relays that individual ants seem to be able to cooperate as teammates and not randomly wander off. After billions of years of evolution, these ants have passed a critical threshold...reinforcing themselves into a collective behaviour that results in an ant colony. Hofstadter likens ant teams to signals; and, basically, “the effect of signals is to transport ants of various specialization to approximate parts of the colony.” Ultimately, the fully evolved ant colony takes on a holistic aspect, and emerging molecular mechanisms take form.
"We are our narratives" has become a popular slogan. “We” refers to our selves, in the full-blooded person constituting sense. “Narratives” refers to the stories we tell about our -selves and our exploits in settings as trivial as cocktail parties and as serious as intimate discussions with loved ones. We express some in speech. Others we tell silently to ourselves, in that constant little inner voice. The full collection of one’s internal and external narratives generates the self we are intimately acquainted with. Our narrative selves continually unfold.
State-of-the-art neuro-imaging and cognitive neuropsychology both upholds the idea that we create our “selves” through narrative. Based on a half-century’s research on “split-brain” patients, neuroscientist Michael Gazzaniga argues that the human brain’s left hemisphere is specialised for intelligent behaviour and hypothesis formation. It also possesses the unique capacity to interpret - that is, narrate - behaviours and emotional states initiated by either hemisphere. Not surprisingly, the left hemisphere is also the language hemisphere, with specialised cortical regions for producing, interpreting and understanding speech. It is also the hemisphere that produces narratives.
How would one search for knowledge? The things which he knows requires no search, for he already knows. The things which he does not know, he does not know what he’s going to search for - this is Meno’s Paradox, also called the Sophistic Paradox.
In Meno, Plato eliminates the paradox by developing his theory of recollection through Socrates. A contradiction is an always-false statement. For example, if P is any statement, then P and the negation of P is a contradiction. A contradiction cannot be made true. A paradox, however, is a set of statements that leads one into a contradiction. So a paradox misleads us.
Plain speaking is necessary in any discussion of religion, for if the freethinker attacks the religious dogmas with hesitation, the orthodox believer assumes that it is with regret that the freethinker would remove the crutch that supports the orthodox. And all religious beliefs are “crutches” hindering the free locomotive efforts of an advancing humanity. There are no problems related to human progress and happiness in this age which any theology can solve, and which the teachings of free thought cannot do better and without the aid of encumbrances.
If you read only one book about the causes of the recent financial crisis, let it be Michael Lewis’, “The Big Short”.
That’s not because Lewis has put together the most comprehensive or authoritative analysis of all the misdeeds and misjudgements and missed signals that led to the biggest credit bubble the world has known. What makes his account so accessible is that he tells it through the eyes of the managers of three small hedge funds and a Deutsche Bank bond salesman, none of whom you’ve ever heard of. All, however, were among the first to see the folly and fraud behind the subprime fiasco, and to find ways to bet against it when everyone else thought them crazy.
The Global Financial Stability Report finds that the share of portfolio investments from advanced economies in the total debt and equity investments in emerging economies has doubled in the past decade to 12 per cent. The phenomenon has implication for Indian policy makers as foreign portfolio investments in the debt and equity markets have been on the rise. The phenomenon is also flagged as a threat that could compromise global financial stability in a chain reaction, in the event of United States Federal Reserve's imminent reversal of its 'Quantitative Easing' policy.
Which among the following is the most rational and critical inference that can be made from the above passage?
- Emerging economies are at a risk of shock from advanced economies
- India should desist from accepting foreign portfolio investments in the future
- Advanced economies undermine the global financial stability
- Foreign portfolio investments are not good for emerging economies
Climate change is already making many people hungry all over the world, by disrupting crop yields and pushing up prices. And it is not just food but nutrients that are becoming scarcer as the climate changes. It is the poorest communities that will suffer the worst effects of climate change, including increased hunger and malnutrition as crop production and livelihoods are threatened. On the other hand, poverty is a driver of climate change, as desperate communities resort to unsustainable use of resources to meet current needs.
Which among the following is the most logical corollary to the above passage?
- All the countries of the world must unite in fighting poverty and malnutrition and treat poverty as a global problem
- We must stop unsustainable agricultural practices immediately and control food prices
- Poverty and climate impacts reinforce each other and therefore we have to re-imagine our food systems
- Government should allocated more funds to poverty alleviation programmes and increase food subsidies to the poor communities
India has suffered from persistent high inflation. Increase in administered prices, demand and supply imbalances, imported inflation aggravated by rupee depreciation, and speculation - have combined to keep high inflation going. If there is an element common to all of them, it is that many of them are the outcomes of economic reforms. India's vulnerability to the effects of changes in international prices has increased with trade liberalisation. The effort to reduce subsidies has resulted in a continuous increase in the prices of commodities that are administered.
What is the most logical, rational and crucial message that is implied in the above passage?
- Under the present circumstances, India should completely avoid all trade liberalisation policies and all subsidies.
- Due to its peculiar socio-economic situation, India is not yet ready for trade liberalisation process.
- Economic reforms can often high inflation economy.
- There is no solution in sight for the problems of continuing poverty and inflation in India in the near future.
The conflict between man and State is as old as State history. Although attempts have been made for centuries to bring about a proper adjustment between the competing claims of State and the individual, the solution seems to be still far off. This is primarily because of the dynamic nature of human society where old values and ideas constantly yield place to new ones. It is obvious that if individuals are allowed to have absolute freedom of speech and action, the result would be chaos, ruin and anarchy.
The author's viewpoint can be best summed up in which of the following statements?
- Old values, ideas and traditions persist despite the dynamic nature of human society.
- Constitutional guarantee of freedom of speech is not in the interest of society.
- The conflict between the claims of State and individual remains unresolved.
- Anarchy and chaos are the obvious results of democratic traditions.
Set against a rural backdrop, 'Stench of kerosene' is the story of a couple, Guleri and Manak, who have been happily married for several years but do not have a child. Manak's mother is desperate to have a grandchild to carry on the family name. Hence, she gets Manak remarried in Guleri's absence. Manak, who acts as a reluctant but passive spectator, is meanwhile, informed by a friend that Guleri, on hearing about her husband's second marriage, poured kerosene on her clothes and set fire to them. Manak is heartbroken and begins to live as if he were a dead man. When his second wife delivers a son, manak states at a the child for a long time an blurts out, "Take him away! He stinks of kerosene."
This is a sensitive issue-based story which tries to sensitise the readers about
- Male chauvinism and infidelity
- Love and betrayal
- Influence of patriarchal mindset
- Lack of legal safeguards for women
The richer States have a responsibility to cut down carbon emissions and promote clean energy investments. These are the States that got electricity, grew faster and now have high per capita income, making them capable of sharing India's burden of becoming eco-friendly. Delhi, for example, can help by generating its own clean electricity using solar rooftop panels or even help poor States finance their clean energy projects. It is no secret that State Electricity Boards, which control 95% of the distribution network, are neck-deep in losses. These losses further discourage State utilities from adopting renewable energy as it is more expensive than fossil fuels.
Which among the following is the most logical and rational assumption that can be made from the above passage?
- The poor States always have to depend on rich States for electricity.
- The richer States must lead in the production and adoption of renewable energy.
- The high economic disparity between the rich and poor States is the major cause of high carbon emissions in India.
- The State Electricity Boards can improve their finances by undertaking clean energy projects.
Open defecation is disastrous when practised in very densely populated areas, where it is impossible to keep away human faeces from crops, wells, food and children's hands. Groundwater is also contaminated by open defecation. Many ingested germs and worms spread diseases. They prevent the body from absorbing calories and nutrients. Nearly one-half of India's children remain malnourished. Lakhs of them die from preventable conditions. Diarrhoea leaves Indian's bodies smaller on average than those of people in some poorer countries where people eat fewer calories. Underweight mothers produce stunted babies prone to sickness who may fail to develop their full cognitive potential. The germs released into environment harm rich and poor alike, even those who use latrines.
Which among the following is the most critical inference that can be made from the above passage?
- Open defecation reduces the human capital of India's workforce
- Open defecation is the most important public health problem of India
- The Central and State governments in India do not have enough resources to afford a latrine for each household
- Open defecation is a public health problem in all developing countries
No Right is absolute, exclusive or inviolable. The Right of personal property, similarly, has to be perceived in the larger context of its assumed legitimacy. The Right of personal property should unite the principle of liberty with that of equality, and both with the principle of cooperation.
In the light of the argument in the above passage, which one of the following statements is the most convincing explanation?
- Personal property is a theft and an instrument of exploitation. The Right of personal property is therefore violative of economic justice.
- The Right of personal property is a Natural Right duly supported by statutes and scriptures.
- The comprehensive idea of economic justice demands that the Right of each person to acquisition of property has to be reconciled with that of others.
- The Right of personal property is violative of distributive justice and negates the principle of cooperation.
Governments may have to take steps which would otherwise be an infringement on the Fundamental Rights of individuals, such as acquiring a person's land against his will, or refusing permission for putting up a building, but the larger public interest for which these are done must be authorized by the people (Parliament). Discretionary powers to the administration can be done away with. It is becoming more and more difficult to keep this power within limits as the government has many number of tasks to perform. Where discretion has to be used, there must be rules and safeguards to prevent misuse of that power. Systems have to be devised which minimise, if not prevent, the abuse of discretionary power. Government work must be conducted within a framework of recognised rules and principles, and decisions should be similar and predictable.
Which among the following is the most logical assumption that can be made from the above passage?
- Government should always be given wide discretionary power in all matters of administration
- The supremacy of rules and safeguards should prevail as opposed to the influence of exclusive discretion of authority
- Parliamentary democracy is possible only if the Government has wider discretionary power
- None of the above statements is a logical assumption that can be made from this passage
We generally talk about democracy but when it comes to any particular thing, we prefer a belonging to our caste or community or religion. So long as we have this kind of temptation, our democracy will remain a phoney kind of democracy. We must be in a position to respect a man as a man and to extend opportunities for development to those who deserve them and not to those who happen to belong to our community or race. This fact of favouritism has been responsible for much discontent and ill-will in our country.
Which one of the following statements best sums up the above passage?
- True democracy could be established by providing equal opportunities to all
- It will never be possible for us to establish truly democratic governance in our country
- Our country has a lot of diversity with its many castes, communities and religions
- So far none of us have actually understood the meaning of democracy
Galileo desired to use his telescope to make more discoveries in the heavens, but his instrument was too small. He made another and larger telescope which magnified eight times, and then another which magnified thirty times, and pointed it at the moon. His heart leaped with joy, for he saw what no human eye had ever before seen - ranges of mountains, deep hollows, and broad plains! He turned his telescope on the planets, and found they appeared with disks like the moon at a quarter full. He turned it on the Milky Way, and beheld innumerable tiny stars.
1. Galileo made several telescopes because
- only some of them could magnify the stars
- he wanted to compare the findings obtained from different telescopes
- he needed all of them to explore the heavens
- the earlier ones he made were not powerful enough
2. When Galileo saw what no human eye had ever before seen he
- was overjoyed
- felt humble
- was shocked
- was very proud
We started looking on the ground for blood, hair, or a drag mark that would lead us to the deer killed by the tiger. We had proceeded a hundred yards, examining every foot of the ground, and going dead slow, when Mothi, just as I turned my head to look at him, started backwards, screaming as he did so. Then he whipped round and ran for dear life, beating the air with his hands as if warding off a swarm of bees and continuing to scream as he ran. The sudden and piercing scream of a human being in a jungle where a moment before all has been silent is terrifying to hear. Instinctively I knew what had happened. With his eyes fixed on the ground, looking for the blood or hair of the kill, Mothi had failed to see where he was going, and had walked towards the tiger.
1. Before Mothi screamed, the jungle was
2. In the context of the passage "kill" means
- a wounded tiger
- an animal killed by the tiger
- the act of killing
- a human being killed by the tiger
Many poor farmers had been compelled to take up indigo cultivation when the British settlers were given the right to purchase and cultivate land in India. Many whites, therefore, either acquired land or advanced loans to poor farmers and pressurized them to forsake the farming of food-grains and other cash crops for indigo cultivation. Indigo export to Europe was lucrative for the British settlers who held a monopoly of this business. Within a few years, most of the fertile lands had undergone forcible indigo cultivation, resulting in a famine situation in Bengal. When the farmers declined to cultivate indigo, they were tortured, jailed and even killed.
1. British settlers bought land in Bengal in order to
- introduce cultivation of cash crops in India
- cultivate indigo
- settle down in India
- promote export business in Bengal
2. Indigo export was profitable for the British settlers because
- they could oppress the farmers
- they had no competitors
- the labour was cheap
- the crop yield was good
A well-dressed young man entered a big textile shop one evening. He was able to draw the attention of the salesmen who thought him rich and likely to make heavy purchases. He was shown the superior varieties of suit lengths and sarees. But after casually examining them, he kept moving to the text section where ready made goods were being sold and further on to the hosiery section. By then, the salesmen had begun to doubt his intentions, and drew the attention of the manager. The manger asked him what exactly he wanted and he replied that he wanted courteous treatment. He explained that he had come to the same shop in casual dress that morning and drawn little attention. His pride was hurt and he wanted to assert himself. He had come in good dress only to get decent treatment, not for getting any textiles. He left without making any purchase.
1. The manager asked the young man what he wanted because
- he thought they could do more business with him that way
- he would give him exactly what he was looking for
- he thought the visitor was dissatisfied
- the salesman had drawn his attention to the indifferent attitude of the young man
2. The salesmen in the shop are described as people who pay attention to
- pretty women
- only rich customers
- only young men and women
- regular customers
Nationalism is only a curse when it becomes narrow and fanatical. Like so many other things available to man, say, religion, it can easily lead men astray. Nationalism can lead people into thinking only of themselves, or their own struggles, of their own misery. It can also cause a nation to become suspicious and fearful of its neighbours, to look upon itself as superior, and to become aggressive. And it is when nationalism impels a state to become expansionist and seek domination over others that it becomes a positive curse and harmful internationally.
1. From the passage, which of the following statements most correctly reflects the opinion of the author
- Nationalism makes people self-centered and self-conceited
- Nationalism helps a nation to become superior to other nations
- Nationalism regulates international relationships
- Nationalism helps a nation to expand its territories and become powerful
2. From the passage which of the following statements can be assumed to be most likely to be true
- The author believes that nationalism is always a curse
- The author believes that it is possible for men to misuse religion
- The author thinks that religion always leads men astrays
- The author pleads for a mix-up of religion and nationalism
As soon as I saw the elephant I knew with perfect certainty that I ought not to shoot him. It is a serious matter to shoot a working elephant - it is comparable to destroying a huge and costly piece of machinery - and obviously one ought not to do it if it can possibly be avoided. And at that distance, peacefully eating, the elephant looked no more dangerous than a cow.
1. The elephant looked no more dangerous than a cow because
- cows can be very dangerous sometimes
- unlike lions, it is a vegetarian animal
- it was quietly doing its work
- its tusks resemble the cow’s horns
2. The writer was against shooting the elephant because
- he suspected it to be a wild one and was afraid of it
- he was certain that the elephant was innocent
- it would amount to avoidable waste of useful property
- his heart was full of compassion for animals
A large number of people had come to attend the meeting to be addressed by the gifted speaker. The organizers had a difficult time keeping the assembled people quiet as the meeting did not commence at the scheduled time. After some time the people lost their patience and began to shout and heckle. The organizers had great difficulty in assuaging the anger of the crowd when they were forced to cancel the meeting as the speaker had to be hospitalized due to sudden illness.
1. Further delay resulted in the people
- fighting with the organizers
- making noise
- leaving the place
- making the speaker ill
2. What does the word "assuaging" imply